St. Clare’s was originally founded in 1950 by Franciscan priests for the Black Community in Albany, Georgia.

During the first four years, Mass was celebrated in homes and store fronts until St. Clare’s Church was erected and dedicated by Bishop Francis Hyland in 1954.  The church was  staffed by priests from Americus until 1967.  At that time, in order to promote integration, it was joined with St. Teresa’s Parish in Albany.  Although St. Clare’s was no longer a parish church, the building continued to be used as a chapel for members of both parishes and a Sunday evening Mass was celebrated there until October 1978.

In 1978 Bishop Lessard invited the Missionary Franciscan Sisters to staff St. Clare’s and on Dec. 2, 1979 St. Clare’s Center was re-dedicated and staffed by three Franciscan Sisters.  The Sisters began several programs including adult education, Bible classes and sewing classes as well as doing home visitation and counseling.  They also volunteered with Birthright, Meals on Wheels and the Food Stamp programs.

In 1982, Summer and After-School Programs were begun, as well as a Program for Juvenile Delinquents who were assigned by the Dougherty County Court System.  In 1983 a Soup Kitchen and Thrift Shop were opened and both continue to operate today with the Soup Kitchen serving approximately 125 a day.

Neighbors in Need, a Social Ministry Program of St. Teresa’s, was begun at the church in 1979.  It was moved to the St. Clare’s Center location in 1990 to provide easier access for those needing help and continues to assist those in need  with limited financial assistance and through a Food Pantry and various Programs.

The story of St. Clare’s Center is a rich one, filled with examples of caring and sharing.  We would not exist today if not for the support of so many over the years: the Diocese of Savannah, the original parishioners of St. Clare’s, the Franciscan Friars, the members of St. Teresa’s Parish, the Knights of Columbus, the Marine Base Parish-St. Michael’s and sub-parish, – St. Vincent de Paul, our sisters and brothers of other denominations and civic organizations, as well as the dedicated lay people and Franciscan Sisters who have staffed St. Clare’s and Neighbors in Need over the years.  With pride and gratitude, we strive to develop and continue the legacy with which we have been blessed.


St. Clare was born in the town of Assisi, in the Umbrian region of Italy, in 1193. Chiara or Clare meaning clear-radiant  light was born of nobility and grew up with the privileges of wealth. Francis was born twelve years earlier.  We can’t tell  the story of Clare without including Francis.  He was her greatest inspiration, her mentor, her model.

The only thing that Clare and Francis had in common at this time was that they were both from Assisi.  There was a  great distinction in those days placed on those who were nobility and those who were rich. They were not always the  same people.  Clare’s family was noble; Francis’ family was rich.  The nobility always looked down upon the rich as  being beneath them; while the rich knew they could very often buy and sell the nobility.

Clare had two sisters, Agnes and Beatrice.  Her mother was Ortulana and her father Faverone Offreduccio.  There is  not too much know about Clare’s childhood and teenage years.  We do know that Clare was a good and spiritual young girl, even before she gave her life over to Jesus through Francis.

The first accounts we have of Clare are when she was eighteen years old.  At that time, young women carried a high  price in the marriage market.  They were not bought or sold, but a marriage partner was arranged based upon the  “attributes” of the girl and the “wealth” of the boy’s family.  Clare had a mind of her own.  Clare didn’t know why, but she was determined not to marry.  The Lord had touched her heart from childhood.  He was to be her spouse.  Clare’s  father had died so the uncles assumed the role of father and together with Clare’s mother tried to interest her in  various young men.  Clare kept asking about Francis.  This infuriated her family.  They became angry at the mere  mention of his name.  After all, he had disgraced his family, stolen from his father to give to beggars and lepers.  What  outraged them even more was that other noble men were leaving their homes and possessions, putting on the course  tunic and following Francis. Clare found Francis fascinating.  What he had done and was preaching was so contrary to  anything she had heard before.

One day Clare walked on a road she knew Francis would be taking. She wanted to meet him to talk with him.  They  talked.  Francis saw in Clare a special quality Jesus would use some day.  Francis spoke in a spiritual language that  Clare could not understand, but yet she felt an unexplained excitement within her. Over the next several months Clare  frequently met with Francis listening in awe at the love he had for Jesus.  She knew in her heart that she too was  being called to live the Gospel and asked Francis to help her achieve her goal.

When Clare confided to her parents that she was thinking about joining St. Francis in his life of poverty, her parents  refused to grant her permission. Clare and St. Francis obtained permission from the local Bishop, however, and on  Palm Sunday, 1212, Clare was received by Francis. Her hair was cut, a coarse robe and cord were given to her to wear and a woolen cloth was placed upon her head.  She was consecrated into the Second Order of Franciscans and placed under the protection of the Benedictine Sisters of St. Paul until Francis could set up a convent for her.   Eventually Francis turned over the grounds of San Damiano over to Clare.  This was the church where the Lord spoke  to Francis from the cross to “go out and repair My church.” Clare knew how important this Church was to Francis and  the tremendous sacrifice it would be for him to give it away to her.

San Damiano had been a parish church in the valley below Assisi, but now became the home of the Poor Clare  sisters, as they would become known. Clare attracted many young women to follow the ways of Jesus in a simple life  of poverty and prayer.  Her best friend Pacifica, her sister Agnes and even her mother, Ortulana, joined the convent.   When the Order of Poor Clares was formed, Francis suggested that Clare be the Superior. It took her three years to  accept this responsibility and privilege. She lived at San Damiano until her death.

Following the ways of Francis, Clare lived an austere life of prayer and fasting.  She expected her sisters to do the  same.  As tough and hard as Clare was on herself, she was also that tender and sensitive to her sisters.  She wrote a  “Rule” for the community to follow and presented it to the Holy Father for approval.  She prayed that “Sister Death” would not take her until the Rule was approved.  The Lord had a sense of humor.  He knew who He was dealing with.   If He were to call her home without the Rule being accepted, she would only insist that she come back to earth to get  the final approval.  So He waited for her while she waited for the Pope.  Finally the approval came.  Now Clare could  “Go Home”.  She died two days later, on August 11, 1253 at the age of 59. By the time Clare died, 150 communities of  Poor Clare sisters existed in several European countries.

St. Clare was buried at San Damiano Church. She was canonized a saint of the Church in 1255 by Pope Alexander IV.  In 1260 the people of Assisi built a larger monastery for Clare’s sisters and her body was transferred to the Basilica of Santa Chiara in the town of Assisi. Her body lies today in the Basilica. St. Clare is what we know as an “incorruptible”; that is, her body has not corrupted over the years. Her body clothed in the simple garments of her Order can be seen at the Basilica of St. Clare of Assisi.